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What did Marie Corelli and H. Rider Haggard know about Buddhist ideas of reincarnation and karma? If your reflex answer is 'nothing,' The Lotus and the Lion will surprise you.

The assumption that the Victorians knew very little about Buddhism or that such references form mere Orientalist gestures may, J. Jeffrey Franklin suggests, tell us more about ourselves than about them.

Franklin chronicles his own 'eye-opening' encounter with the Victorian knowledge of Buddhism in a well-researched and intriguing book that should make scholars open their eyes in turn.

Most works on Buddhism and Western literature tend to offer weak analogies-how an author's views are 'like' certain Buddhist ones-but J. Would you like to tell us about a lower price?

If you are a seller for this product, would you like to suggest updates through seller support? Read more Read less. Review "Whereas most Victorianists are aware of such bestsellers as Edwin Arnold's poem about the Buddha, 'The Light of Asia,' few understand the sheer scope of the 19th-century Buddhism industry.

Cornell University Press; 1 edition October 23, Language: I'd like to read this book on Kindle Don't have a Kindle? Share your thoughts with other customers.

Write a customer review. Showing of 2 reviews. Top Reviews Most recent Top Reviews. There was a problem filtering reviews right now.

Please try again later. How did writers in Victorian Britain react to the discovery of Buddhism, and how did that impact cause a "cultural counter-invasion" as concepts of karma, nirvana, reincarnation, non-theism, and compassion entered into British depictions of all this, in novels, Theosophy, and lives of the Buddha?

Jeffrey Franklin's "The Lotus and the Lion" examines these topics in a straightforward and accessible fashion.

He navigates through what for me have been conventionally eye-glazing subjects when Theosophy is concerned, and he adroitly shows how this theme took up the appearance if not the substance of scholarship, and how it tried to adapt an "esoteric Buddhism" more amenable to British tastes, which had been schooled by Christianity into preferring the Buddha to be seen as preaching a more proto-Protestant reform of castes and cults as if to advance a humanistic, merciful, yet just recompense for human failings.

Rider Haggard and two bestsellers of Marie Corelli, and finally after Theosophy the natural case study of Kipling's "Kim" how Victorians understood Buddhism.

Some coupled it with social Darwinism and feared its power; others feared it as nihilistic and negative, deploying it as a scapegoat on which to lay the sins of materialism and capital within an Empire that ignored Christian critics of these same depredations.

Franklin imagines a map drawn by Theosophists eager to bring Oriental wisdom into a milieu where Spiritualism found a ready audience among Britons uneasy about the modernist debunking of faith: He explains the gradual role Buddhism came to play as by about mid-century its teachings began to be appreciated apart from Hinduism, and how its holy places and historical traces had begun to be found.

The Men Who Discovered India's Lost Religion" reviewed by me in , Franklin agrees that this part of colonialism, on behalf of European scholars, may have appropriated its relics and statues, but that at least a civilizing mission on Britain's behalf advanced textual and cultural understandings of the Buddhist origins on their own terms.

He triangulates what Victorians knew with what modern scholars and practitioners do, and he uses this as a corrective in turn for the distortions in the texts he studies from the later nineteenth century.

He applies this structure most appealingly to study "Kim" as an exemplar of the dharma. He urges critics to read Kipling's novel as neither the facile reduction to a celebration of imperialism's Great Game or a post-colonial condemnation of its protagonist's complicity to support the Empire.

Despite Kipling's inevitable bias, within an author who appears to have fallen far from the esteem lauded him a century ago, Franklin argues that Kipling realized with more insight than he has been granted by harsh contemporary critics the predicament of his character, caught between his Anglo-Irish parentage and his Indian, and in turn Muslim-Buddhist-and so on Franklin charts five or six intersections with other identities and belief systems in the novel which Kim takes on or considers allegiances.

This portrayal steps aside from an either-or decision, and Kim acts out in Buddhist terms the refusal to define himself by imperialist, conquest-and-conflict oriented standards.

Rather, Kim conquers his self by evading these binary distinctions. As the Lama teaches him, he subtly models what Franklin's afterword considers as it looks at nirvana in later Victorian and early twentieth-century British literature.

That is, Buddhism offers a model of eschewing dualistic thinking, and in an interdependent manner, it critiques the ecological and economically devastating capitalism that elevates the pursuit of individual freedom regardless of collective harm and moral sustainability.

This could have sparked another book in turn, and I hope that Victorianist literary critic Professor Franklin returns to this subject to track it into more contemporary evocations in our culture.

The consideration of nirvana opens up an inviting vantage point from which to look at nihilism and existentialism, as well as philosophical and political pursuits in recent times, and it deserves more space than provided as a closing section here.

Despite a few typos, this book conveys his thesis clearly and it can enrich any reader curious about this fresh topic, one of increasing relevance today.

A surprising theme that explains so much about Victorian England. Extremely well-written, and surprisingly moving. Today I launched my third Kickstarter crowdfunding campaign… for my third vegan cookbook full of recipes, stories, art, and photographs inspired by my world travels.

The Kickstarter crowdfunding campaign was extremely successful. The new cookbook has been printed and was released on November, 21, All together we drove over km, sold hundreds of our vegan cookbooks, and met hundreds of amazing people.

We also filmed videos for our partners and sponsors, made tour videos every day, and even filmed a cooking video together for TVZ on YouTube.

It was a wild adventure, with lots of ups and downs. Watch tour videos on YouTube here. Everywhere you go, you are an important representative of your ideals and identity.

Wherever I was on tour, I struggled to manage frustrations and expectations. A prime example of this was on the drive back from Frankfurt to Berlin.

At an autobahn rest stop I asked about the veggie burger and was told it was definitely vegan. Well, I got a super sad looking burger smothered in mayo, and fries that tasted extremely suspicious.

I sent it all back to the kitchen and really tried not to get upset. Quickly, I became aware that my attitude and behavior form ideas about what vegans are like.

I really did my best to be understanding and fair, despite dealing with poor customer service and a lot of crappy excuses and misinformation.

Not everyone understands my reasons and convictions for my lifestyle and dietary choices. I strive to be a good example of an open-minded, non-dogmatic vegan traveler.

If I leave a situation and people think less of vegans or the many reasons I strive for this lifestyle, I have failed.

Driving all night, spending hours in the kitchen and on the road is not easy. I travel with my matcha bowl and whisk.

Particularly on the longer drives, coffee helped me get through some sleepy and exhausted times. Sticking to routine is helpful to stay balanced and in tune.

I tried to manage and plan all aspects of the tour so we always had places to stay in all of the cities that we visited.

Sometimes you just have to push through and drive on and know that all the arrangements will be sorted. Staying in hotels is boring and impersonal.

I prefer to go to events and talk to new and old friends if we need a place to stay. We always found people that gave us a couch or bed to sleep in.

It always worked out, and our hosts were awesome. I always felt grateful. We arrived in Solingen in the morning after a six hour drive and were offered bunk beds and a shower at the venue.

In Hamburg, we finished the cooking show and quickly found hosts for the night. In Berlin, we were fortunate to have a neighbor give the boys a bed and couch when we realized another night at my place would be too crowded.

In Mainz, when we were all at the end of our rope after over a week on the road — countless hours of cooking and driving — we knew the hotel room would prove too small for the three of us.

My friend Jens took me to his house and gave me a bed. I kept optimistic and drove on. The roads cleared, extra helpers were always there in the kitchen, and we managed to make every event awesome.

Because we were on such an aggressive schedule, we were left with little time for sightseeing and relaxing. Fortunately, our friends in Hamburg woke up early and took the guys out for some morning sightseeing.

This was when I realized just how little of all the cities we were seeing. Not only did we never have time for restaurants, but we never got to really just walk around and take in some of the great sites and culture that Germany offers.

Somehow, we always managed to buy more groceries and make more food than we needed. There were often leftover brownies, an extra pot of soup, half a crate of unused avocados, or twice as many frozen bananas as we needed.

Still , this is much better than running out of the yummy stuff that fans and dinner party guests had traveled far and wide to share with us.

Also, even though we definitely did too much in a crazy, short period of time, I prefer it over not having done enough. In Hamburg, I was able to borrow a bike and was on a rainy night bike ride.

In the morning I got to ride around, too. It ruled, and really put me in a good mood. Germany cities are usually great for bikes.

So much more relaxing and interactive to be on a bike touring around than sitting in a car for hours on end. Cars are death traps and weapons.

The tour would not have been possible without a car, but yeah… the bike time was sweet. I need to fix up my bikes in Berlin and get out more. Often stuck in a line of cars and construction sites.

Several times, particularly when I was alone, but also with Chris and Jon, I rolled down the window and turned up the music and enjoyed the highway.

Also, I should have shared the driving more. Several times on the tour we had to squeeze in a visit to the shops to get our ingredients for cooking shows and dinner parties.

It was totally stressful. Everywhere we went we met incredible people. In every city, at every event, we came into contact with some really great folks.

In Frankfurt, the boys got a walking tour around town from our new friends. We talked for hours with super cool fans in all of the Veganz stores.

We met mega-fans at every stop, including the young lady who brought us vegan spare ribs. Another super fan brought crocheted Vegan Zombie dolls for the guys.

Every time we set up the table with our books, we got into conversations with our neighbors, biz partners and fans.

People brought us food, gave us hugs, made us laugh, let us pet their dogs. People were also wonderful for helping us out with tour logistics: The next time I plan a tour, I will make sure that there are rest days.

We often went 2 or even 3 days with little or no sleep, and this was my biggest regret of the tour.

It was totally nuts! We could have had more time off for sightseeing, sleeping, chilling with friends and fans, etc. As I just mentioned, we were really sleep deprived on the tour.

It led to short tempers, fussiness, and lack of focus. When I watch the videos of our TV interviews and see photos of the tour, I realize I was not nearly as awake and rested as I felt.

I was running on adrenaline and excitement and some magical energy reserve for the majority of the tour.

After cooking and hosting a dinner party in Munich all day, we drove all night to Solingen for the VeggieFest where we did cooking shows and our cookbook table, then drove all night to Berlin.

Then we cooked breakfast at Chaostheorie, then did a dinner party at Fast Rabbit. We averaged about 4 hours of sleep a night on the tour, and had events Every Single Day.

I think we literally became Vegan Zombies, or at least I think I did. Most important lesson of the tour, definitely. Maybe it all goes back to being a boy scout when I was young: I like to be prepared.

She camped out on the living room sofa with a borrowed blanket, and I slept fantastically even if only for about 4 hours in my sleeping bag on the bare mattress.

Waking up in a sleeping bag reminds me of camping trips, and sleeper trains in Asia. I miss taking a hot bath once in a while.

So it was so great that the apartment we had in Frankfurt had one. Whenever I travel and there is a bathtub, I get happy.

We were lucky on this tour actually. Crowded kitchens are tough. In Mainz, there were up to six of us in the kitchen cooking 5 courses for 50 people.

And two reporters following us around with notepads and video cameras. I have to learn to let go more, and speak less.

The dinner parties were the most enjoyable and rewarding aspect of the tour, but they were also high stress and fast paced. We worked much better when we just did our work and left our egos and emotions out of things.

Christoph at Fast Rabbit is a godsend. That guy can work so fast, and so smooth. All of us work and cook differently, and Chris, Jon and I were managing so many things to make these events happen.

Sometimes I got frustrated or overwhelmed by the amount of work and lack of time. Jon is also great in the kitchen, and was brilliant with the cleanup.

Realize it will all get done. I love TV folks, magazine journalists, newspaper reporters, and bloggers.

We love promotion and exposure. I need to learn how to set clear rules and time limits for press people. At least twice, I look like total crap on video because I was way too tired and focused on other stuff.

I need to be better prepared for it. Or just be faster at answering questions and getting it out of the way early and efficiently.

Want to see me exhausted after 6 hours of driving, 4 hours of cooking 50 meals… doing a video interview in German?

We did pretty well, all things considered. For future tours I need to get more informed in advance about kitchen equipment and think about traveling with more of my own gear.

In Mainz, Jon made 2 giant pots of blended soup with a single immersion blender, and I made frozen banana sorbet for almost 50 people using a basic blender.

Chris also managed to bake incredible brownies working in small kitchens all across Germany, and with ovens of all sizes, shapes and irregular temperatures.

When I sign cookbooks, I always offer to draw some fun pictures and write a cute dedication. My deepest apologies to the dinner party guest who got some kind of lopsided horse bear with a horn drawn on the title page of her copy The Lotus and the Artichoke.

We did okay at finding personal time and personal space. A few times we had our own rooms and place to stay. This helped a lot.

Thankfully, cooking is a great meditation. The stereo in the car was great for rocking out a few times.

And getting on a bike in Hamburg was also a blessing. We only spent an hour and a half at Oktoberfest after the book signing event at Veganz in Munich.

But it was great. Our friend Claudi Claudi goes vegan was a terrific host, and it was great to have her with us.

Sure, we had some time on the tour to just chill, chat and enjoy ourselves. We had a super successful tour, made all of our events, sold hundreds of books, cooked for hundreds of people, and learned an insane amount about ourselves, each other, the scene, the kitchen, cooking, and other people.

Thank you to everyone who made this tour possible and excellent. I had an unforgettable time! A special thanks to everyone who came out to see us at our book signing events, cooking shows, dinner parties, and other events.

Here are just some of the people we love:. Making Injera for the first time in Ethiopia. Doro Wat — spicy seitan stew. Duba Wot — pumpkin stew.

Ingudai Tibs — spicy mushrooms. Ambasha — sweet bread. Shahi Bengan — Roasted Stuffed Eggplant. Gobi Pakoras — Batter-fried Cauliflower.

Pani Puri — Street Food Favorite. Shahi Paneer — fried tofu cubes in creamy tomato sauce. Seitan Vindaloo — Goan Tangy Curry.

Gajur Halava — Bengali Carrot Pudding. Gulab Jamuns — Doughballs in Rose Syrup. Berry Halava — Fruity Semolina Dessert. This becomes an almost daily meal, if vegan options are limited.

When I created this recipe for the Malaysia cookbook, I made sure to hit all the best, unique flavors in a good Nasi Goreng: Weight with heavy cutting boards to press out excess moisture.

Let sit 20 min. Unwrap tofu and crumble into a bowl. Wash and drain rice thoroughly. Bring water to boil in a small pot.

Add rice and salt. Reduce heat to low and cover. Simmer 12 to 20 min as needed. After water is absorbed, remove from heat. Fluff rice with a fork.

Cover and let sit and cool, ideally an hour or more. Heat oil in a large wok or frying pan on medium high. Add chopped spring onion ends, garlic , chili if using , galangal or ginger , ground coriander , and black pepper.

Fry, stirring constantly, until lightly browned, 2—3 min. Fry, stirring constantly, 2—3 min. Fry, stirring regularly, until tofu begins to turn golden brown, 3—5 min.

Add chopped cabbage or other vegetables. Fry, stirring constantly, until vegetables start to soften, 4—5 min. Whisk soy sauce , lime or lemon juice , zest , sugar or agave syrup , and sea salt in a small bowl.

Add cooked rice to frying vegetables. Add soy sauce mix and spring onions greens. Fry, stirring constantly until liquid has been absorbed and rice and vegetables are moderately browned, 5—7 min.

Cover until ready to serve. Serve with lime slices. You try Apam Balik! She said to me in melodic Indian English: Weeks later, back in Berlin, I set about to re-create the deliciousness.

Add sugar and salt. Stirring constantly, roast until sugar melts and mix starts to stick together, 1—2 min. Combine flour , rice flour , sugar , corn starch , baking powder , and salt in a large mixing bowl.

Whisk in coconut milk and water gradually. Mix until mostly smooth, but do not over mix. Cover and let batter sit 20—30 min. Heat frying pan on medium high heat.

Put a few drops of oil on pan and rub it around with a paper towel. Do this before each pancake. When a drop of water sizzles and dances on surface, pan is ready.

Tilt and turn the pan to form a large, thin, circular pancake. After bubbles appear on surface and underside is golden brown about 2—3 min , use a spatula to carefully peel up the edges around the pancake and then flip it over.

Cook the other side for 1—2 min, then flip it back over. Transfer to a plate. Repeat with other pancakes. Serve plain, or drizzle pancakes with agave syrup or coconut syrup.

In the five weeks that I spent exploring Malaysia, Singapore, and Borneo there were a few dishes that I just had to try whenever I had the chance.

I tried Nasi Lemak in lots of places: Kuala Lampur, Penang, Malacca, and Singapore. How to eat it?

Mix it up and eat it with your hands! Bring water and coconut milk to low boil in a medium pot with good lid. Stir in rice, salt, turmeric , and pandan or bay leaves.

Cover and steam until most liquid is absorbed, 12—15 min. Stir a few times. Cover and let sit 10 min. Remove and discard leaves before serving.

Garnish with fried onions , cucumber , and lime slices. Weight with a heavy cutting board and press out extra moisture, 15—20 min.

Unwrap and cut in cubes or strips. Heat oil in a large frying pan or wok on medium high heat. Add chopped shallots, garlic, lemongrass, ginger, and ground coriander.

Fry, stirring constantly, until shallots being to soften and brown, 2—3 min. Fry, stirring regularly, until tofu cubes are golden brown and crispy on the edges, 5—8 min.

Add chopped pineapple , lime or lemon juice , soy sauce , and salt. Fry, stirring regularly, another 5—10 min.

Heat a small frying pan on medium heat. Add blended spice paste to pan and fry, stirring regularly, until sauce darkens, thickens, and oil separates, 8—12 min.

Cook, rinse, and drain 3. Blend spice paste ingredients in a small food processor until smooth. Heat 1 Tbs oil a large pot or wok on medium high heat.

Add sliced seitan and smoked tofu. Fry, turning regularly until edges are browned and crispy, 3—5 min. Stir in chopped pineapple.

Continue to stir-fry, 2—3 min. Add soy sauce or Vegan Fish Sauce. Transfer to a plate or bowl. Return pot or wok to medium high heat.

Fry blended spice paste until it darkens and oil starts to separate, stirring constantly, 3—5 min. Gradually stir in water , coconut milk and kefir lime leaf or lime zest.

Add cooked udon noodles. Cook until noodles have slightly softened, 3—5 min. Stir in fried seitan, tofu, and pineapple.

Portion soup and noodles into bowls. Garnish with chopped herbs and bean sprouts. My 4th cookbook of vegan recipes inspired by my travels , stays with families, and cooking in the kitchens of restaurants worldwide: Recipes use easy-to-find ingredients Cook everything anywhere!

Some of the recipes: For me, Sayulita will always be about empanadas. Cut margarine into thinly sliced pieces and add to bowl.

Using hands, knead margarine into flour mix. Gradually add in cold water , continue kneading a few minutes until dough is rubbery and smooth. If needed use slightly more flour or water.

Pull and form into 8—10 equal sized balls and return to bowl. Cover and let sit 20 min. Pour 2 Tbs soy milk or water into cup or small bowl.

Using a medium bowl or saucer as a guide, cut circle with knife. Roll up and save trim. Put 2 Tbs filling onto a dough circle. Dip finger in soy milk or water and trace around outer edge to help seal.

Fold over in half and press edges firmly with a fork to seal. Brush top with soy or rice milk , if desired, for glaze.

Carefully transfer to baking tray. Repeat for all empanadas. Bake until golden brown and edges start to crisp and darken, about 20—25 min.

Allow to cool 5 min before serving: Filling is very hot! Add water and 1 Tbs oil. Mix with fork and knead with hands until smooth and elastic, 3—5 min.

If batter sticks to hands, knead in more flour. If too dry, add slightly more water. Add another 1 Tbs oil and knead another 5 min. Separate into 4 to 6 pieces.

Knead and form into balls. Lightly coat balls with oil and place on plate, cover with plastic wrap. Allow to sit in a warm not hot place for 1 hour.

Add leeks or onions , grated carrot and potato , turmeric , salt. Cook partially covered, gradually adding water , stirring and mashing regularly, until vegetables are soft, 7—10 min.

Briefly knead a ball. On a greased surface, press flat and roll out or continually flip and stretch to form a long, wide strip.

Knead some oil into each dough ball if too firm and not stretching easily. Spoon about 3 Tbs filling onto one end. Fold over repeatedly in triangles until sealed.

Transfer to lightly greased plate and continue for others.

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